Anglican wider church investigation hearing1st to 12 July 2019
Introduction from Prof Alexis J.
Fiona scolding QC, Counsel to the enquiry introduced the parties: –
David Greenwood and William Chapman on behalf of core participants.
Richard scorer and Ian O’Donnell on behalf of core participants
Nigel Giffin QC on behalf of the archbishops Council.
Mark Powell on behalf of the Church in Wales.
Rory Phillips on behalf of E I G.
James Berry on behalf of the National police chiefs counsel.
Emily Wilson on behalf of the Department for education.
Fiona scolding poses to questions to be addressed in this hearing as being the appropriateness of changes made by the church since the IICSA process started, the appropriateness of action taken by insurers, whether the Church in Wales has handled cases well, whether non-recent disclosures have been handled appropriately, whether the system of central scrutiny is adequate and whether the church culture is capable of dealing with these issues.
We will look at casework and hear of all responses, failures in record-keeping, clergy with a sense of entitlement, we will hear of deference and an unwillingness to criticise.
In recent years 390 clerics or those in positions of trust have been accused of child sexual abuse. Some has been for downloading pornography and some has been for contact offences. There have been 231 letters of claim received from claimants about abuse by 122 clerics, 30 of those being deceased, 86 volunteers, 215 of the 390 were male. 199 were made 20 years plus after the abuse occurred only one case went to a civil trial.
In 2017, 207 complaints were made. Only a third were passed to statutory bodies stop 43% of the complaints were made against clerics approximately 50% of those were passed on to the police.
Clericalism has been a factor. Abusers have found they can hide in the church. When disclosures have been made, abusers have been moved or protected. What is the church during about abuse of power? Is there a worldwide protocol?. The Church of England has a position of influence throughout the world. In the analysis of accounts given to the truth project, or Anglican accounts almost half survivors disclosed to a member of clergy at the time of the offences so it is vital that staff know what to do when disclosures are made.
The church accepts there are problems not only in Chichester but throughout the country.
We will hear about the case of Timothy Storey, a youth leader in Southwark who used texts and grooming to rape at least three 16 to 77-year-old girls. The case has been reviewed. He was convicted. There has been a failure to implement policies and practice. Storey should have been referred to the police but instead was confronted in house and his excuses were accepted
We will hear about Rev Derek Buckley. It was an allegation that sexual assault sexually assaulted a boy in a dark room in the 1980s. He is now deceased. How can a good investigation place?
We will hear about Canon John Roberts. In 1999 he was then rural Dean. He’s been found guilty of two indecent assault offences on males under the age of 18. His bishop considered it was a miscarriage of justice and went on to promote John Roberts to the position of Canon. He retired in 2002 and was given permission to officiate. A 2003 criminal records check showed no conviction. A subsequent Bishop, Bishop James Jones wrote to the Home Office and was told that this was a problem with the Home Office system. He was then given a permission to officiate in 2003 conditional upon him having no contact with children. It was found later that he had had contact with children whilst ministering. His permission was withdrawn in 2015 because he had persistently breached conditions.
Robert Waddington. He was the Dean of Manchester Cathedral between 1984 and 1993. There were allegations made between 1999 and 2005. The then Archbishop of York, David Hope, was criticised for failing to consider his risk to children failing to take advice from his diocesan safeguarding adviser. The report of Judge Sally K Hill QC published in 2014 was critical of him and made recommendations.
AN-F15 raped or attempted to rape AN-A4. AN-A4 reported the abuse to many members of the clergy over a period of 30 years. He found a lack of awareness and no one willing to escalate the report or to provide help to him.
Bishop Victor Whitsey, Bishop of Chester. 13 people complained to Cheshire police. It is suggested that Bishop Peter Forster mishandled complaints and we will hear about these from Bishop Forster later.
Trevor Devamanikkan (“TD”) – retired in 2006. Was charged in 2017 of buggery times three and indecent assault times three against Rev Matthew Ineson. Matthew Ineson had been sent to TD as a youth due to a falling out at home. He was to live with TD at his vicarage in Bradford. Matthew Ineson made disclosures between 2012 and 2016 and alleges that there was a failure by bishops he spoke to to either provide him with support or refer the case to the police.
The truth project findings have been that religion, especially the Anglican Church permeates into family life and makes it difficult for those affected to come forward. Perpetrators are generally held in high esteem. They have respect and privilege they were able to spend time alone with children. Often when abuses disclosed the reputation of the church is seen as paramount and taking action to help the complainant is minimised. Components may suffer with a lifetime of mental health problems and poor emotional health.
We will hear that the past cases review of 2010 had significant deficiencies with its results and Roger Singleton will explain the deficiencies and the rationale behind past cases review Mk II.
Operation Redstone run by Lincolnshire police has achieved three convictions so far – Stephen Crabtree admitted offences in 2001 but the these were not passed on to the police. Stephen Bayley was convicted of 15 indecent assault offences in 2017 and was sentenced to 6 years imprisonment.). He was housemaster of Lincoln Cathedral School and was sentenced to 6 years imprisonment.
Alana Lawrence of MACSAS (Ministry and Clergy Sexual Abuse Survivors) complains that the church continues to treat those coming forward with allegations with ‘polite obstinacy’ is. A report by SC I E and managed by Sheila Fish will say that the church needs to own its problems, provide long-term support, person centred support, to listen and feedback. The Church of England say that they will co-design a victim’s Charter. There is doubt from MACSAS about the safe spaces project. MACSAS are also concerned that the church cannot continue to monitor itself internally. There has to be external independent supervision on safeguarding issues.
There is criticism from within church ranks. Bishop Alan Wilson will give evidence on this. Peter Hancock, Graham Tilby, John Sentamu and Justin Welby will also give evidence.
On reparations Julie McFarlane criticised the legal process. Phil Johnson and Alana Lawrence have also criticised this. Julie McFarlane engaged with the insurance company to bring together the ‘guiding principles’ in 2016 and then revised in 2018.
Bishop Philip North of Burnley says that compensation needs to be given generously and freely. We will hear from the insurance company’s representative, David Bonehill. How has the insurance company approached cases? Did the insurance company tell the church not to talk to complainants? We will hear about the relationship between the insurer and the Church Commissioners the insurer is a wholly owned subsidiary of the all churches trust. Three trustees of the trust are clergy members. The insurer gave £100 million to the all churches trust last year. The all churches trust says it operates separately to the insurer. The insurer says that it is regulated.
We’ll hear about recruitment, training and professional development. The church has introduced compulsory training and 69,000 basic training courses have been completed. Some continue to refuse to attend.
On vetting and barring, some say the current system is not fit for its purpose. Full conviction checks are only necessary for those working with children.
On discipline, the Clergy discipline measure (“CDM”) was changed in 2016. It enabled the suspension of clergy and took away the one year rule in abuse cases. It also permitted compulsory risk assessments.
On permission to officiate, criticisms of the inadequate records are kept, there is poor enforcement and inconsistent enforcement. What has the church done on this?.
We will be discussing the seal of the confessional with two opposing sides of the argument.
On Mandatory reporting the Charity commission say that it would generate too much work but agree that a new offence of ‘is deliberately concealing an offence’ should be created.
On cultural attitudes, some still refuse to believe that Vicars can be capable of some types of sexual abuse. Some refuse to have conviction checks. Experts say will be years or decades to turn a cultural around some confused homosexuality with child abuse.
On cathedrals, these are separate organisations and are not required to be part of the diocesan safeguarding structure although many are. Children spend a lot of time there. SC I E audits are underway. There is no uniform approach. There is no independent oversight. They are often run by volunteers who may be unregulated.
On the deceased allegations, we have the report on Bishop George Bell by Alex Carlisle and the second internal report. Bishop Whitsey is the subject of a core group at present.
Funding centrally was £895,000 in 2014. This rose to £5.9 million in 2019.
We are looking at various dioceses and the Edina Carmi report will be helpful.
The SCIE report concluded that detailed guidance on various matters was helpful but it was too detailed for most in the church to digest and had to be simplified. There were also very concerned that all decisions still depend on Bishops.
The Church in Wales is not established. 27,500 people regularly attend in Wales. It educates 6% of the population. There are six independent cathedrals new policies have been drawn up 2014 and 2016. Compulsory training was brought in 2015 for all clerics. Guidance in Wales requires clerics to report to police and social services any concerns.
Survivors want the church to report allegations to the police. Survivors want independent investigation and oversight. He criticises the thicket of documentation and criticised the proper proposed ombudsman. He says this CDM process needs to be independent.
David Greenwood (on behalf of MACSAS and other complainant Core Participants)
IICSA Anglican Inquiry
Wider Church Investigation
Opening on behalf of MACSAS and AN-A1 to A6, Phil Johnson, Julie MacFarlane, Graham Sawyer and Rev Matthew Ineson
- The Anglican Church can be a force for good. It creates communities. It can help those in need. There are very many worthy people doing much good, but from a safeguarding perspective the Anglican Church presents us with a huge unregulated area of activity. It is a magnet for the vulnerable. It draws in children to youth groups, choirs and for spiritual guidance.
- We have seen through previous investigations in Chichester and Peter Ball that it is a place where paedophiles have good reason to feel safe.
- I will not dwell on the obvious problem of the church’s web-like structure. I have advocated a more corporate structure will bring accountability, fines and the enforced raising of standards. At present we have Bishops as the final arbiters on safeguarding responses. This brings inconsistency and the temptation to protect individual and the organisation’s reputation. We must find a way to break this dangerous safeguarding structure.
- The Church has tried to plug the holes exposed by the Chichester Inquiry. It has introduced many detailed responses some of which are an improvement but as we will see from the evidence of Jo Kind of MACSAS they are inadequate and a smoke screen to get through the current scrutiny.
- The Gen Synod document GS2092 is a report by the National safeguarding steering group of 2018. Its reference is ACE026363. It recommends that clergy, lay readers, churchwardens, and PCCs have “due regard” for guidance issued by the House of Bishops. This phraseology is inadequate. Only the mandatory referral externally would be acceptable to MACSAS.
- On changes to the clergy discipline measure, the church is “considering external scrutiny”. This obfuscatory language demonstrates an unwillingness to change unless forced to do so by legislation. Again here independence is needed to enforce dismissals, fines and awards of compensation. Cultural change will only come about through the enforcement of tough penalties.
- The GS2092 document argues that independent oversight would mean the church contracting out of its responsibilities. In fact what happen if independence is not introduced is that once the heat of IICSA scrutiny and potential legislation dies down the church will revert to type. It will continue to deal with issues quietly and internally. This is what organisations with reputations to protect do.
- All the measures announced fail to deliver true independence or mandatory reporting. If a bishop wishes to avoid reporting to the police or social services he or she can still legally do so even after the introduction of the new proposed initiative. Bishops are hopelessly conflicted in their duties. On one hand, they have the good name of their dioceses and staff to protect. On the other, they are tasked with responding well to allegations of abuse. The proposed ombudsman service is a figleaf. It would only covered those persistent and strong enough to complain about the poor handling they have already endured. It is clear that the church is unwilling to commit to independence.
- The National safeguarding steering group ACE026363 proposal uses vague wording such as agreeing to “develop and analyse options: develop proposals: consider findings: commission a working group: and undertake an analysis”. There is no commitment by the church to relinquish control of responses to safeguarding concerns. This is deliberate behaviour. The church is trying to buy time until IICSA goes away. MACSAS is not going away and I hope the IICSA recommendations will be very forceful.
- Until true independence is established there remains a concern that the National safeguarding team has insufficient power to intervene where poor safeguarding compliance exists. It is not clear whether bishops, Deans and Archbishops can prevent the National safeguarding team having access to documents and staff within their organisations and only the establishment of a truly independent body to manage church safeguarding operations, established through legislation can ensure proper oversight. Church officeholders and employees are a fairly small and close-knit community. As your hearings have so far demonstrated, bonds of loyalty to each other and the organisation are strong and can easily override official policy. Only external independent decision-makers can avoid this real risk.
- I should share with you the comment from a core participant who commented that the tears shed by Justin Welby in his first appearance here were not tears of shame but were tears arising from the realisation that his organisation and his office has been found to have failed. It has placed too much emphasis on protecting clergy and bishops and has allowed children to go unprotected. They were tears at being caught out. The core participant told me it is actually the church that should be ashamed of the office of the Archbishop of Canterbury. We have seen how George Carey felt a compulsion to protect one of his bishops. We know that David Hope protected Robert Waddington. There is evidence that Bishops continue to be protected by Mr Welby.
- On internal discipline the Clergy Disciplinary Measure procedure must surely be another embarrassment for the church. Its ludicrous rules have led to complaints being timed out after a year and many claims being dismissed or decisions to take no action taken all without independent scrutiny. What kind of discipline measure has impenetrable rules, allows an alleged perpetrator to comment on whether a case can be considered out of time, and (as per the CDM 2018 report attests only 90 complaints covering over 20,000 members). The CDM summary report tells us that most of the 90 were either dismissed by the Bishop, had no action taken or a penalty by consent imposed. Only 7 reached consideration by the President of Tribunals. Only four were dismissed from office (these came after criminal conviction). It bears no relation to most employer/ employee disciplinary codes.
- Interestingly, 24 complaints were made against Bishops. All apart from the 6 still outstanding were dismissed or no action taken by Messrs Welby and Sentamu.
- We will hear from Matthew Ineson in week two about his appalling treatment by Bishops which prompted Mr Welby to take no action despite a catalogue of inaction and lies. It seems Mr Welby is continuing in Mr Carey’s footsteps by protecting his Bishops.
- We now know that the church has regular business meetings to manage its reputational risk. Discreditting Matthew Ineson has been discussed. We also know the church is convinced it can resist any recommendations IICSA may have to introduce independence into the safeguarding process. When it comes to safeguarding this is a thoroughly disreputable organisation which cannot be trusted.
- We will hear today from AN-A4 about how he tried to tell literally dozens of senior church people over 3 decades and was not taken seriously. Some have forgotten his disclosure. Some have not. He complains of the withdrawal of counselling as soon as a civil claim was intimated. A core group was established without his knowledge and without him being invited to attend. It discussed damage limitation rather than his welfare. He is concerned at a conflict of interest between the church insurer and the church which has staffed its board.
- On the subject of the past cases review we will hear from Roger Singleton who is rightly critical of the woefully inadequate terms of reference and treatment of the data. The review resulted in the church declaring it had a clean bill of health when nothing could have been further from the truth. The church treated us all like children. It lied to us and it lied to the children and their parents who put their trust in the church. It put them at unacceptable risk and until the Past Cases Review is re-run with an in depth analysis children are still at risk in this church.
- For all these reasons I ask the panel to find that a) the Anglican Church is unable to effectively respond to child sexual abuse risks; b) Legislation is required to
- i) enact mandatory reporting.
- ii) create an independent statutory body to enforce basic standards of safeguarding. This statutory body would establish:
- A Register of Institutions fit to look after children
- It would be an offence to look after children without being on the Register.
- To be on the Register the institution will have to introduce a corporate structure
- The registered institution should be forced to adhere to the minimum standards of safeguarding regulation.
- The independent body would have the power to prosecute organisations for breaches of regulations. Fines would be imposed for breaches. Organisations could be prevented from working with children.
- All complaints would be passed to this independent body by any receiving institution with a criminal sanction for failing to do so.
- The body would gather information from complainants, regulated institutions and third parties. It would have the power to compel disclosure of material.
- The body would liaise with and assist civil authorities such as the Police and Social Services. The body would ensure that police and other statutory organisations are taking appropriate action within reasonable timescale.
- The body would investigate complaints using a “balance of probabilities” standard of proof. There would be no statute of limitations under this scheme. The independent body would have the power to make awards of compensation similar to the CICA. It would have the power to decide on the support to be offered to a complainant and a scheme would be established to provide adequate compensation taking into account the effects on quality of life and a series of factors.
- Complainants will be allowed to take advice from lawyers and a contribution to legal costs would be awarded
- The cost of the body’s work would be paid from a levy on institutions and those culpable would pay for the costs of dealing with individual cases in which they are involved.
28th June 2019
Nigel Giffin QC on behalf of the archbishops Council.
Mr Giffin acknowledges that the failures in Chichester and repeatable are not unique. The church will listen and not undertake a cosmetic exercise. The enquiry has created the impetus for reform he thinks that for bishops and clergy to have ‘is due regard’ is for guidance from the house of Bishops is good enough. The clergy discipline measure is still being reviewed. The church is in favour of extending the positions of trust offences to clergy. He acknowledges it is a large task and there is no room for complacency. The archbishops Council agrees that they need to own and embed safeguarding. He opposes independence on safeguarding on the basis that it would cause delay and disruption. He emphasises the churches shame.
Mr Powell (Church in Wales)
He confirmed that the Church in Wales has been disestablished for 100 years and that they are able to be slightly more progressive than the Church of England.
Rory Phillips QC (ecclesiastical insurance group).
The insurer has no control over the church. He goes on to explain how insurance operates and that his insurance company is actually very progressive.
F-15 was a senior church lawyer working in Cambridge but had a flat in London. He was A4’s fathers mentor. Age 13 to 15 he would be courteous A4. He took him five or six times to London to serve the Eucharist and stayed at his flat overnight each time. They talked and on the last occasion F15 attempted to rape him violently.
A4 told over 30 clerics. He told Tim Thornton, Paul Butler and Andrew Nunn. In 2014 you made a civil claim for damages. He found that Sheryl Kent of the diocese of London was very good. He felt profoundly re-abused through the insurance and compensation process with what he describes as horse trading.
He discovered that 3 to 4 weeks after the compensation meeting a core group had been established that neither he nor his lawyer, David Greenwood were allowed to attend. His confidentiality was broken 14 times over a period of three days on the insurance company website.
An independent review was commissioned from Ian Elliott (independent safeguarding expert) which criticised the church handling of his case and similar cases.
The lead safeguarding Bishop at the time, Paul Butler, was genuinely apologetic in his hand written letter
A4 was unhappy with response he got from senior bishops. At one point he is counselling was withdrawn because he had written a letter of claim through a lawyer. He believes it is not possible for any senior figure to lead change as they are too busy protecting their structure, institution and assets. He believes that deep surgery is required on the organisation.
He managed to get a mediation meeting after threatening to advertise his plight with 5000 flyers in Durham and Exeter.
He believes only the next generation of church leaders will promote change. He believes that mandatory reporting has to be the bedrock of change and a serious measure of independent oversight.
A4 is 60 with little income, no job and no pension despite being in the church all his life. He is currently supporting and advocating on behalf of survivors
He explains that he was asked to write report on how A4 was treated. He found that the procedures within the church were inadequate and that little training or awareness was apparent. He says he made recommendations at the time but now thinks that he did not go far enough in that he now advocates independent oversight of safeguarding responsibilities in the church. His background is of a social worker.
David Bonehill (director of ecclesiastical insurance group)
He was asked many questions about how the insurance procedure operates in these cases and he fairly explained the procedures and outlined that ecclesiastical is the most progressive insurer in this field.
The problematic part of his evidence was the issue of the withdrawal of counselling for A4. It is alleged that the order to withdraw payment of counselling for A4 came from the insurer. Paul Butler, the lead safeguarding Bishop and Sheryl Kent suggested the order came from the insurer. David Bonehill denies this although he has not waived privilege on relevant documentation so we cannot see his documentation. We are asked to take his word. There is substantial dispute over who made the decision to withdraw a force counselling and why. It is not disputed that it caused A4 much anguish.
Bishop Alan Wilson
He was critical of the church and advocates independent oversight of safeguarding.
He advocates keeping safeguarding within the church does not support independent oversight.
She is the daughter of a vicar. Father had left. The family were vulnerable and they were asked to meet the Bishop, Bishop Victor Whitsey. The Bishop indecently assaulted her and her brother at the Bishop’s Palace in Chester. In 2015 she disclosed this to her brother at the internment of her mother’s ashes. A vicar, Elaine Chegwin overheard the conversation but only reported it to the diocesan safeguarding adviser in June 2017. Cheshire police started operation Coverage in 2016 and A88 described them as having been superb throughout. Her brother has since died and she complains that he would have been in a happier state if he had known that something had been done about it before he died. She feels the church is still marking its own homework. She is in teaching herself and is suspicious of people marking their own homework. She advocates an independent body to oversee safeguarding. Only that will change the culture. She has co-authored a book. She criticises white male hegemonic values she says the church is perceived as powerful and is actually powerful.
Bishop Peter Forster. Bishop of Chester.
Man in his 60s. Cooperative but slightly condescending in manner. Wine coloured shirt with dog collar and grey jacket.
He thinks things are getting better but they still a lot to. He was asked to comment on three cases arising in Chester, his own diocese.
Ian Hughes was convicted in 2014 possession of indecent images. He was immediately suspended. The guidance is that he should be suspended for life but Bishop Peter Foster advocated that he should be suspended for 20 years. The president of tribunal’s, Andrew McFarlane agreed this was the decision made by Bishop Forster. He was questioned closely on how and why he believed a man found with 8000 child sex abuse images on his computer could be allowed back into ministry. He explained his decision by the fact that he knew Ian Hughes personally and there was a hint that Bishop Forster did not consider the possession of child sex abuse images as being very serious.
Bishop Victor Whitsey. A reader had told Bishop Forster in 2002 that he had been touched by Victor Whitsey. The reader says he made a disclosure of sexual abuse to Bishop Forster. Bishop Forster only has a vague memory of Whitsey engaging in odd behaviour and putting his arm around him. He has a limited memory of it. Bishop Forster took no action in 2002. The allegation was made again by this reader in 2016. He apologised. Before telling the police in 2016 Forster asked around to find out if there were any other similar allegations before telling the police. This was an error.
In 2009 Gordon Dickenson disclosed to Bishop Forster that he had indecently assaulted a child in 1974 and that Bishop Whitsey and then moved him to another parish and taken no further action. Knowing this Bishop Forster renewed his permission to officiate as he believed his risk of reoffending was low. Bishop Forster accepted that this was a misjudgement. He should have sought further advice and he didn’t refer it to the Diocesan safeguarding adviser. He didn’t report it to the police. Roger Singleton is taking out a clergy discipline measure complaint against Bishop Forster because of this failure.
Sheila Fish (social care Institute for excellence).
Woman in 40s. Brown hair. Glasses. Blue/grey dress.
Her organisation is mainly funded by the Department of health. It aims to provide a global picture of an organisation which is audited and to look at its strengths and weaknesses. During audits they interview key staff and the case files of three days. When looking at their audits of the palaces at Bishopthorpe and Lambeth, they decided to add on the perspective of victims who have been through the process.
Mrs Fish pointed out that staffing in dioceses has essentially has increased in recent years. Diocesan safeguarding advisers are sharing good practice and are meeting up. She also sees much more detailed guidance but is unhappy with the lack of mandatory reporting and the term ‘due regard’ being weak. Training is also improved.
The underlying vulnerabilities are that the bishop in the diocese has complete responsibility of the safeguarding decisions. She considers that diocesan safeguarding advisers should be recruited and organised nationally and independently. She believes that current guidance encourages inconsistency.
She found some positives in some cathedrals. The adequacy of safeguarding teams was good. Choir management is good and codes of conduct are used in a couple of places.
She believes Cathedral rules and guidance could be better but it is not clear how much influence Diocesan safeguarding advisers have over cathedral safeguarding.
The outcome of the victim consultation was that the church fails to publicise where it gets things wrong, it should recognise named individuals who have pushed the safeguarding agenda, it fails to provide long term support, the core group arrangements are loose and inadequate, there is little advocacy or support for people who report abuse and no ability for survivors to report on how they were treated.
On the church plans (document GS 2092) she feels the document is well intended but believes the church are pushing ahead without taking account of the views of victims and how it will work in practice she has found all survivors she has worked with to be reasonable, astute and knowledgeable.
Bishop Mark Tanner.
He is a man in his 40s, wine coloured shirt, dog collar, black jacket, a large cross on a chain around his neck, dark hair and glasses.
He is the head Bishop of training at the Cranmer Hall, Durham. He explains the process of a person seeking sponsorship from the Bishop, a three day assessment and then starting at his college. Once the college is completed they are passed on to a degree level education and training at a “TEI”. Bishops have the final say in this process also.
Man in his 40s, short dark hair, blue suit, white shirt, blue tie.
He is the director of 30-1:8. His organisation educates churches to provide safer places. He worked a lot with the Anglican Church on training and risk assessments. He takes feedback from survivors that most churches don’t offer enough support. Responses are slow, there are no apologies, they are often not believed and their experience is not valued in the way it should be. He believes training of clergy and church workers needs to be flexible. There should be useful minimum standards which everyone can understand rather than detailed guidance. He is critical of the ombudsman suggestion as complainants would have to have exhausted all complaints mechanisms before going to an ombudsman. He advocates independence in the clergy discipline measure system, standard quality for safeguarding and an Inspectorate arrangement with the inspectorate to ‘have teeth’. He believes final decisions on safeguarding needs to be done by independent people.
Man in his 60s, navy suit, red tie, white hair and glasses.
Former circuit judge. Ordained for 51 years. He talks about the origins and legalities of the confessional. He believes there is nothing standing in the way of the church amending its laws to make an exception to the seal of the confessional requiring clergy to report confessions of child abuse to the police. He believes there should be a mandatory reporting duty which will cover this type of crime in or out of the confessional. He believes it is urgently needed.
He is the Bishop of Horsham. Man in his 50s, wine coloured shirt, dog collar, glasses, grey hair, pale jacket. He is deputy head of safeguarding.
He was on the working party under seal of the confessional which arose after the Robert Waddington case in which Waddington had influenced of his victims to remain silent because it happened in the confessional.
The working party decided that was not possible to make an exception to the seal of the confessional for admissions of abuse and so decided to remain with the status quo which is the seal of the confessional should continue. The solution he has advocated is that the clergy man should withhold absolution until the confessee reports their crime personally to the police.
He believes that each diocese should continue to look after day to day work but historic cases should be dealt with by an independent person safeguarding adviser. He believes that the clergy discipline measure should continue to be decided by the diocesan bishop.
Man in his 40s, dark hair, glasses, open necked white shirt, brown jacket.
Chief Executive of Cambridge theological Federation. His organisation gives degrees and carries out final training for ordinands at Ridley Hall, Westcott college and East region ministry. Half the teaching is academic and half is formation training. Ordinands have to do three levels of training he admits that there is criticism that current training only requires ordinands to understand policies and procedures and not necessarily know how to use them.
Rosemary Lane priestly.
Woman with short grey hair, blue shirt, dog collar, pale brown jacket.
She is an archdeacon and adviser to the dioceses of London. She was involved in reviewing the Timothy Storey case. He was convicted in 2016 and sentenced to 15 years imprisonment. The judge was very critical of the diocese in the case.
The judgement of Jeremy Crossley, Vicar in the diocese was naive and very poor. Despite Storey admitting having slept with 16 and 17-year-old girls when he was a youth leader, his excuses were accepted.
It was found that the Rev Valentine also made poor decisions.
It was decided that neither of the failing clergy should have to undergo complaints to the clergy discipline measure variously because there was collective failure and that it could impact on the survivors. The only admonishment was a stern meeting with the Bishop.
It emerged that naivety, stupidity and incompetence cannot be prosecuted through the clergy discipline measure.
The statements of Michael and Angel, Alex Carlisle, Richard Fenton, Colin Perkins, Jo kind, Susan Young, Mike Heaton, Prof Sally Holland, Samantha Waters and Albert Heaney will be published on the website.
Archbishop John Davies and Simon Lloyd.
Archbishop Davies was a man in his 60s with grey hair, a wine coloured shirt and dog collar. Simon Lloyd is the provincial secretary for Wales. He wore a grey suit, lilac shirt and purple tie. He is a man in his 60s with grey hair.
The Church in Wales is clearly a organisation with more dynamic governance. It is disestablished from the church of England. There are many older members of the Church in Wales. Some of the members leave if they are required to undergo CRB checks. The church has terms of service for all its clerics which includes stringent conditions. It has a disciplinary tribunal mechanism. If a complaint is raised it goes to a triage process to decide who should deal with it and that person takes ownership of the complaint
She is a safeguarding expert. She wrote a report on six cases studied in the Church of Wales.
The first was a choirboy invited back to choir Master’s house who engaged him in oral sex. Police did not prosecute as it was “word on word”. It was recommended that the choirmaster be suspended. The vicar opposed the suspension and the Bishop did not take any action. This was criticised also as there was no investigation. Archbishop Davies says there should have been advice taken from a diocesan safeguarding adviser and should have been followed.
In the second case husband was accused of offending against children. The husband did not work in a church although his wife was ordained. She supported him unreasonably and she stood aside due to criticism but then wanted to come back into the church. Mrs Carmi pointed out a lack of good record-keeping and why no disciplinary proceedings had been taken as the wife’s behaviour was “conduct unbecoming”. The wife stepped down but was then given permission to officiate. Edina calm is strongly of the opinion that diocesan safeguarding advisers should make the final decisions rather than the Bishop.
Archbishop Davies thinks that Diocesan safeguarding advisers should be able to direct a bishop to take particular action.
The Archbishop also says that there should not be conditions on permissions to officiate as they are unenforceable.
She is a provincial safeguarding officer for the Church in Wales. The background is as a social worker. She complains that there are not enough resources in her service and there should be at least double the amount of staff that they currently have. She drafted then redrafted the Church in Wales policies. A lot of her work is the assessment of sex offenders who are parishioners and elder financial abuse. She believes that they need a better recording system which should be computerised.
They currently discuss cases in panels and a final decision is arrived at usually by her but agrees it would be useful for her to be able to direct bishops. If the case requires input from support and counselling they refer to MACSAS and only very rarely pay for counselling.
She would like to have unfettered access to clergy personnel files (blue files). At present she has to ask each bishop for permission to see them.
The case was mentioned of a bell ringer who had offended in England. Police took no action. He wanted to work bell ringing in Wales. Her office recommended that it should not be allowed until a risk assessment was carried out. The Bishop actually found an unsatisfactory compromise.
Monday, 8 July 2019.
X2 – Vicar in a parish in the diocese of London (Amonymous).
There was an allegation against an employee in in the parish. The accused was F23. The child was A121. This vicar used ACAS guidelines rather than the clergy discipline measure. It was alleged that there was indecent touching. He had to decide on the balance of probabilities AND decided that there was no sexual activity. He assumed that the diocesan and safeguarding adviser would carry out an assessment but this didn’t happen. It was reported to the wrong police station. The diocesan safeguarding adviser was overwhelmed and busy. It is recommended that F23 has more training.
Miss Carmi criticised the report for not recommending a further assessment of F23. X2 has dealt with only four cases in the eight years of him being a vicar. ‘Has my training as a clergy member equipped me well ? I should have a tick list to direct me to things I need to do”.
Woman in her 50s, blonde hair, yellow dress.
She gave evidence to IICSA in 2018 regarding Terence Banks at Chichester Cathedral. She has also been involved in the SCIE the reports. She has been the lead on quality assurance for the SCIE reports on Sheffield, Worcester, London, York and the six Church in Wales cases.
Text messages from a 70-year-old to an 18-year-old girl. No action was taken by the police. A safeguarding agreement was put in place but this took nine months to be signed and 13 months before it was implemented. The vicar worked well with the diocesan safeguarding adviser. The DSA did not see the victim alone (this may have given the full story). The DSA did see 70 year old. Delays in the case were criticised. The safeguarding agreement took a long time to implement and no review was undertaken.
Miss Carmi would like to see a system by which safeguarding agreements are monitored fully.
A man who was not a church officer had been convicted of sex offending. A risk assessment was carried out. He appealed his sentence through the criminal courts. There was no investigation of exactly what had taken place. Miss Carmi felt that there was insufficient investigation and that the risk could not therefore be adequately assessed. There was criticism that an information sharing agreement between the church, police and probation service is not in place.
A man who was the brother of the parish safeguarding officer had been convicted 30 years earlier. He was already doing roles in the parish and the question was raised whether he had to have a DBS check. This raised the issue of conflicts of interests where families are involved with churches parishes. It was resolved by the individual relinquishing his role.
This was a convicted child offender wishing to worship in an Anglican Church. He moved between Anglican and Roman Catholic churches. Here Mr Carney thought that the two denominations had worked well together.
The man who had been placed on the sex offenders register at age 14 went to prison for inciting a girl and the age of 16 to have sex. His family attended a church. He wanted to attend also. A safeguarding agreement was put in place. He was criticised as being inadequate as he was high risk. His stepfather was also on the agreement monitoring group. This was a case where family ties were so close that they created a conflict. It was resolved by the man being recalled to prison.
13 and 17-year-old children were having sex. This was known to the youth club for three months before the issue was raised to the diocesean safeguarding adviser. There was criticism of the poor action here.
A volunteer hugged an eight-year-old girl and pinched her bottom. The diocesan safeguarding adviser and local authority were involved. A safeguarding agreement was putting in place. All recording of London cases were very difficult to follow. There was no chronological log. This could possibly have been because not all information is capable of being printed by the London dioceses.
There was criticism that no investigation was done. Witnesses were not questioned. Only a cursory investigation was undertaken of the volunteer.
This involves a parishioner who had been convicted of an offence in the 1970s. The Bishop found out in 2008 did not tell the diocesan safeguarding adviser. Once it became known the diocesan safeguarding adviser started a risk assessment. At time (2008) it had not been a requirement to do a risk assessment of parishioners. This is a case in which it demonstrates that it is good to apply new practices to older cases to bring all individuals in the church up to date.
This case raised the issue of the interpretation of who was a church officer or not. Creating a core group applies to all church officers and does not apply to non-church officers. Miss Carmi feels that clearer guidance is required.
This was a case of allegations made to the diocese of Chichester of abuse in the 1970s. The survivor wanted no police action wanted a CDM in to be initiated. This is a good case to demonstrate how diocese can work with another. There was some criticism however of not updating the survivor.
Person was charged with an offence and found not guilty. The person was a server at a church. The diocesan safeguarding adviser designated him as a church officer and wanted to initiate a risk assessment and core group and potentially safeguarding agreement. The vicar X7was blocking action, became angry and refused. The vicar had become aware of the offences dating back to 1999 and 2011 involving indecent assault (x4) but these were not passed on to the DSA. The accused was a member of a PCC. The person eventually stood down from the PCC. The vicar here, X7 was behaving irresponsibly. There was criticism of the Bishop for not initiating a CDM against him. The core group decisions were found to be good eventually.
A high-risk offender was convicted in 2015. Since the 1980s he has had roles in the church with children he tried to join the Church of England, United reformed Church and Methodists. Each denomination works together to risk assess him.
Church in Wales.
The case of a man living rent free in a house (choirmaster) having mutual oral sex with a 17-year-old boy. The vicar ignored the diocese and safeguarding advisers advice and there was criticism that the vicar was not disciplined. He should have followed rules. There was no risk assessment. The vicar’s response was inappropriate and poor practice. The Bishop failed to discipline him. This case shows how difficult it can be when clergy or bishop refused for accept the advice of safeguarding professionals.
A non-practising cleric propositioned someone. He was then convicted of an offence. This was a case of good practice but there was concern that he had not been picked up earlier and dismissed from office.
Head teacher who was also a minister inappropriately defended her sex abuser husband. Very poor record-keeping. The core group decide that there will not allow this person to have permission to officiate under any circumstances but are directed to go on to do a risk assessment. The case takes five years to resolve.
This is a case of a child attending an ecumenical service. The incident took place. The local authority and church failed to work out whose responsibility it was for safeguarding children at these services.
This was a case of good working practices between the dioceses in Wales.
The young man with learning difficulties abuse of a small child. This found to have been handled well.
In conclusion Ms Carmi considers that safeguarding professionals have a lack of power when they come up against the vicar or Bishop who is obstinate.
Miss Carmi thinks that this safeguarding service should be a national service. At present there seems to be only gentle prodding from Bishops to clergy when stronger sanction is required.
Miss Carmi believes that there needs to be clear responsibility about who makes safeguarding decisions. Diocesan safeguarding advisers need to be independent there is concern about blurring of lines between the DSAs and clergy and bishops.
She advises that unless diocese and safeguarding advisers can be appointed independently and direct bishops to take action we will need truly independent inspectorate managing cases and making decisions.
Tuesday 9th July 2019.
Vicar in diocese of Worcester.
In 2017 70-year-old man sent texts to a 18-year-old girl. The 70-year-old man was linked to a national sports organisation. This was grooming. The vicar worked on it on Friday and over the weekend with the diocese and safeguarding adviser.
The complaint was handled well at parish level. It took nine months for a safeguarding agreement to be signed. The agreement was not reviewed. This was the only safeguarding mattered this vicar had dealt with.
Diocese York. Woman in her 30s. Classes. Black top with white spots.
She is a diocesan safeguarding officer. She explains a myriad of ways to get decisions from the Bishop.
In one case a server, a 36 who was also a reader was accused of non-recent allegations. He had been arrested and went to trial. A risk assessment was put in place. She did not have enough information from the police. A core group was called and it was decided that someone should attend the trial each day. The suspect was acquitted. Evidence from the trial was that the complainant’s evidence was consistent and good and used in the risk assessment.
Another case was 2009 complaint which was a non-recent complaint by the daughter of a retired cleric with permission to officiate. She withdrew her complaint and decided not follow it up. A clear DBS check came through in 2012 and after assessment Julia O’Hara allowed his permission to officiate to continue.
She does not have unfettered access to blue files. The diocesan secretary has to get them out for her and she has to ring ahead in advance.
Another case involved F71 who had an old conviction. In 1999 a boy, A143 was camping with him and found that F71 had unzipped sleeping bag was staring at his penis. The diocesan safeguarding adviser asked to meet with F71. The vicar refused to allow this. The vicar was X7.
Vicar in the diocese of York. Edina Carney had described his handling of the case as unsafe. X7 says that he followed advice. He admits that he wasn’t aware of the existence of the diocesan safeguarding adviser. He saw his duty as a vicar to be protective of his parishioner more than protective of the boy, A143.
She was a social worker between 1981 and 2001. Between 2000 and 2015 she was an MP. She is now on the National safeguarding panel as the independent chair.
She wishes to look at burdens of proof, continuing with sanctions whilst the criminal process is active, thresholds so that minor cases can be dealt with more quickly. She was to look at issues of risk (ie safeguarding is more serious than stealing). She is concerned about bishops and clergy conflict of interest on safeguarding and she wishes to look at the clergy discipline measure. She wishes the church to go back to first principles.
She is a believer in having safeguarding firmly within the church has been the way to embed principles.
She agrees there is a need to deal with conflicts between diocesan safeguarding devices and bishops.
She would like to see national minimum standards for all dioceses to follow. She sees oversight externally as being an OFSTED model.
She thinks that information sharing between councils, the police and Church is patchy.
She agrees with mandatory reporting but does not agree with criminal sanction although she agrees with sanction through the clergy discipline measure. She agrees that many don’t understand safeguarding in the church. She agrees that most people with non-recent allegations complain that their treatment has been poor.
The evidence of Stephen Slack (former head of the legal office) is adduced. These statements will be on the IICSA website. He gave advice to the house of Bishops on apologies to victims of abuse in 2007. Stephen Lake or Gloucester Cathedral is the lead Dean on safeguarding. Christine Hardman is the Bishop of Newcastle and speaks on same-sex relationships.
10th of July 2019.
As a teenager Mr Ineson had a family breakdown. He had been brought up by his grandmother who found that she could not cope. She was old-fashioned and religious. Mr Ieson was brought up in the Anglican religious tradition. He was told by a local vicar that he had to stay in Bradford with Rev Trevor Devamanikkam. He stated his vicarage in Bradford and were sexually abused and raped over a period of three months by Rev Trevor Devamanikkam. There came a time when the bishop told him to leave and he had to leave the vicarage.
Mr Ineson could not tell anyone because of the shame. He also did not want to upset his grandmother. He became a vicar in 2003.
In July 2012 he disclosed to Bishop Peter Burrows at meeting of the parochial church council. He was unhappy with Bishop Burrows safeguarding response and confided in him that the reason he was unhappy was that child sexual abuse had happened to him. Mr Ineson expected Bishop Burrows to do something about it and investigate it.
Mr Ineson subsequently told Steven Croft, the Bishop of Sheffield, about the abuse and that he had told Bishop Burrows about it. This was during a telephone call following a burglary at Mr Ineson’s vicarage in his parish in Rotherham.
Mr Ineson told Bishop Steven Croft again in February 2013 of the telephone.
Mr Ineson also told his then Archdeacon, Martyn Snow. Mr Ineson told him during a heated argument.
In March 2013 Mr Ineson wrote to Bishop Stephen Croft and mentioned the abuse in the letter.
1 June 2013 he wrote again to Steven Croft about the reason for his resignation and copied in the Pres of tribunal’s, the Bishop of Beverley and the Archbishop of York John Sentamu. Mr Ineson received no reply.
Mr Hunter recounted the failed attempts to reports to Rotherham police of which he has documentary evidence.
He eventually spoke to West Yorkshire police in 2015 and Rev Trevor Devamanikkam was charged.
Mr Ineson was offered support for the church but felt it would not be independent so he found an independent counselling service in Bradford called Mosaic II.
The Rev Trevor Devamanikkam committed suicide on the day that he was due to attend the magistrates court. Mr Ineson was informed of this by the police on the same day.
Mr Ineson was by this time appalled by the poor response of the bishops and church safeguarding organisation has decided with the help of his solicitor, David Greenwood, to complain about the abuse and the lack of response from the church.
Each of the complaints against Roy Williamson, Steven Croft, Martyn Snow, Peter Burrows, John Sentimu and Glyn Webster were rejected as being out of time. Each bishop exercised their right to ask for the complaints to be dismissed as being out of time.
Further complaints were subsequently made regarding Peter Burrows who had been overheard by friend of Mr Ineson, a undertaker in Rotherham, discussing his case in a cafe Doncaster. The undertaker gave a statement and Mr Ineson complained to the information Commissioner’s office. His complaint was upheld. Despite this and Bishop Burrow’s admission that he had been gossiping about his case, Justin Welby took no action.
Mr Ineson was concerned that Steven Croft was enthroned as the Bishop of Oxford during the safeguarding complaints which Mr Ineson had made against him.
Mr Ineson complained that Martyn Snow had lied to the BBC that the judge had dismissed his the complaint against him. In fact he had taken no action. Again Justin Welby took no action on this complaint.
Mr Ineson complained about Steven Croft also lying on TV when he said that Mr Ineson “dropped it into a conversation”. This was not true as Mr Ineson had told him twice on the telephone and written to him twice.
Mr Ineson is concerned that on education, despite the cases being verified and proven, Justin Welby has taken no action. He has no faith in the outcomes of discipline measures and Mr Ineson repeated the words of the Lead safeguarding Bishop, Peter Hancock, who said the whole process has been shabby and shambolic.
Mr Ineson asked for a £2000 contribution to his counselling but only £500 was offered from Bishop Nick Baines.
Rev Ineson had a further complaint which was that the registrar to Justin Welby was also the registrar to Steven Croft. Mr Ineson and Mr Greenwood asked for Mr Rees to hand over the investigation and report writing to another registrar and it was agreed that Owen Carew-Jones would do this. Despite this, through subject access requests, Mr Ineson has discovered that John Rees has been consulted 26 times over the investigation of his complaints. Mr Ineson points out the clear conflict of interest for Mr Rees.
In respect of the core group, this was convened without Mr Ineson being aware, he was not allowed to be represented and nor was Trevor Devamanikkam. Members of the core group are representative of the bishops complained about and all therefore have conflicts of interest.
An independent review was commissioned in September 2017 by the National safeguarding team were told by John Rees that it should not happen until after the clergy discipline measure complains are completed. Mr Ineson believes the whole thing is manipulated.
Mr Ineson complained also that in July 2018 teen at the SCIE meeting at the General Synod in York, John Sentamu, the Archbishop of York, a Bishop against whom Mr Ineson had complained, came up to Mr Ineson, held him by the shoulder and spoke in his face “What is it that you want?” Mr Ineson said he wanted apologies. Mr Sentamu said apologies mean different things to different people and that Matthew had put a boulder between them. Mr Ineson felt that his attitude was arrogant, rude and that he was a bully.
Mr Ineson said that he did not wish to damage the church but that there are people making decisions who should not be. He believes safeguarding should be done independently. He believes there is too much bias and conflict of interest. He believes in mandatory reporting
He would like a proper apology as it would be recognition of what happened to him and how he had been treated. He had been promised an apology from Justin Welby four times but it had not materialised.
Mr Ineson thanks David Greenwood, Tracey Brabin his MP, and the team at IICSA.
Mr Ineson believes that the church will revert to its old ways after IICSA unless something strong is done. He believes the church should be ashamed of the National safeguarding team and its bishops. He does not think Jesus would do what they are doing. He does not think the higher tier of bishops are fit for office.
Man in his 50s, grey suit. Paragraph he explains the CDM procedures as per the flow chart below.
The president of tribunal’s decides or advises on penalties. Bishops can disqualify a clergyman if there has been a conviction.
Mr Iles does investigations after Bishop has decided that it should be investigated (if the clergyman refuses to accept the penalty by consent).
He makes the point that the church discipline is a matter of doctrine and has its origins in the 16th century. Removing it could be considered a breach of article 9 of the human rights act, the right to express one’s religious beliefs. This is of course a qualified right and can be overridden.
Complaints flowchart here http://www.childabuselaw.co.uk/wp-content/uploads/2018/11/COMPLAINTS.docx
He is the Archbishop of York. He wore a wine coloured shirt with a dog collar and a black jacket. He is also the Bishop of the diocese of York.
His job is to oversee the National safeguarding team. He is a member of the house of Bishops. Is the co-chair of the archbishop’s Council. In York he has safeguarding experts and a diocesan safeguarding advisory panel. He takes the advice of his lead on safeguarding, Julia O’Hara.
He failed to answer the question of what would happen if he disagreed with the diocesan safeguarding advisory panel advice. He simply answered that they have power because of their professionalism.
He failed to answer the question of how safeguarding in his dioceses and Province has improved over the years. He avoided answering by stating that the IICSA process has caused them to work more closely in partnership.
He stated that his procedures in the province have improved since the Judge Sally Cahill QC report in 2014. He avoided the question about how his province handled safeguarding between him taking up post in 2005 and 2014. He simply mentioned that he asked his team to look into dead clergy abuse.
He agreed that the past cases review was not adequate. He believes he has gone out of his way to put survivors of the heart of all of his work. Despite this he has seen only 15 survivors in the last 14 years.
He agrees that the needs of Matthew Ineson had not been made paramount.
On the complaint against him by Matthew Ineson he responded by saying that it was the responsibility of the diocese of Sheffield and he assumed that they were dealing with it.
The complaint that Mr Sentamu grabbed Mr Ineson by the shoulder and spoke in his face he said “If that is how I behave it was totally inappropriate. It was a confined room, I put my hand on his shoulder and left.” He did not remember saying “you’ve put a boulder between us”. He agrees support should be given to Matthew Ineson and he agrees that it has taken too long to set up an enquiry into the handling of Mr Ineson’s case.
When asked why he objected to the clergy discipline measure complaint against him when it was only 54 days outside the one year timescale, Mr Sentamu replied that it was a decision of the President of tribunals. He failed to answer the question of why he personally asked for the time limit to be imposed.
On the issue of the complaint about Bishop Whitsey, criticism of it by A88 that the public apology was “fluffy nonsense”, he agrees that there is not enough recognition of survivors and that clergy should drop what they are doing to help survivors.
When challenged that he had not dropped he was doing to help Matthew Ineson he responded by restating that it was the responsibility of the diocese of Sheffield.
When asked about apologies he went off on a tangent about not being aware of the Waddington case until he saw it on the TV.
When challenged about a passage in his statement that we should not judge things that happen in the past by today’s standards he agreed that the church has a higher moral responsibility than the wider public.
He went on to say that there are clergymen in his diocese where parishioners don’t believe that they could possibly have committed the offences. He believes that since the Jimmy Savile publicity society is waking up but the church has been slow to wake up. He believes the church should make it difficult for abusers.
He agrees that there is no distinction between contact abuse and downloading images of abuse.
He defends his decision not to suspend Bishop Forster as there had already been agreement between Forster and the Bishop of Birkenhead that Birkenhead would take on all safeguarding responsibilities.
On discussing the seal of the confessional he says he will not give absolution unless an abuser Hands himself in to the police and that the church needs to sweep away anything that stands in the way of disclosures. He develops the issue by supporting mandatory reporting although he is unclear on whether there should be criminal or disciplinary sanction only.
He agrees that clericalism and deference exists.
On the ordination of his under-trained wife he says that his wife applied to a panel which said that she would be able to begin training post ordination. She is to start training at Cranmer College later. When asked the question of whether he knew of this happening in any other case he avoided the question. He denied that she was given special dispensation because she is married to him.
When asked by panel member Mrs Sharp claims whether there was any impediment about an apology for Mr Ineson he said that because the evidence is contested and that the review has not yet happened and that Mr Ineson needs to agree the terms of reference, an apology could not be given.
11th of July 2019.
Man in his fifties. Blue suit. Tie. Glasses.
The safe spaces project has taken a lot of time but we are just about to tender for an independent helpline and advocacy services. Authorise listeners have not been found useful by survivors. He would like “menu” of support. He is thinking about ”charter” of what survivors can expect.
They’re not yet properly equipped on safeguarding. The C of E is the largest provider of youth services apart from the state and is behind the curve on training and integrating workers into the NST oversight.
We are still learning the way to deal with posthumous claims. George Bell No.2 learned from the Carlisle report. We had a core group and then and independent decision maker after an independent investigation by Ray Galloway. Bell was very high profile and it would not be proportionate or affordable to do the same thing for every case.
At the end of every core group we do our own lessons learned and we do not necessarily ask an independent reviewer to look at each case. We look at the seriousness, whether there are multiple victims, multiple perpetrators, whether significant lessons can be learned and conflicts of interest.
There are currently three reviews. Whitsey, Devamanikkam and Smyth.
Matthew Ineson complains that he has not have input into the name of the reviewer or the terms of reference.
The SCIE report.
What is clear is that different dioceses respond to safeguarding concerns differently.
On the supremacy of bishops he says that most bishops don’t take operational decisions and leave it to the DSA. He avoids the question which was whether decision-making should be removed from bishops who are not qualified.
He would like to bring in national minimum safeguarding standards for every dioceses and parish.
There is criticism of the clergy discipline measure that the bishop can smooth things over at an early stage, preventing them going to the Pres of tribunal’s. Mr Tilby would like a completely new specialist process dealing only with child abuse. He was like working party on this.
He agrees that recruitment can be better. He believes the church has improved and that there is lot of sharing of information between DSAs. He would like DSAs is to work regionally. He believes taking responsibility for safeguarding outside the church would mean churches let it go. He does not have a solution to the problem of bishops being all-powerful but not accountable in dioceses.
He explains that core groups are to get key people together to look at risk and responding to victims and it is an internal management process. He is working on internal audits between the five yearly SCIE reports.
The ombudsman scheme proposal is dead.
He asks for statistics from dioceses every year. Only 28% of allegations reported were passed on to the statutory services. He cannot explain this.
Only 50% of the training has taken place. There is some resistance to doing it.
There has been criticism of the parish safeguarding handbook being too bulky. He will put together a one-page laminated sheet for all parishes.
He agrees there should be more resources and better targeted.
In response to a question from Prof Jay, about removing bishops from the safeguarding process altogether he says there needs to be accountability leadership but there is scope for taken out of operational decisions.
Man in his 60s. Glasses. Blackshirt. Dog collar. Short grey hair.
The distance we have come on the safeguarding journey depends on who you talk to. Younger ones ‘get it’.
He criticises Bishop Peter Forster when he considered viewing pornography to be less damaging than contact abuse. Justin Welby says the use of pornography encourages abuse.
Justin Welby was questioned about his response to the complainant in 2011 when he was Dean of Liverpool Cathedral. A complainant was unhappy about his contact with an employee of the cathedral, F18. The complainant wrote to Mr Welby and said that F18 should not have touched his shoulder, and talked about sex during a pastoral visit to his home. The complainant visited the cathedral and was threatening to staff.
Mr Welby treated the complaint as an employee complaint rather than safeguarding complaint and wrote to the complainant to say that it was his word versus the word of F18 and so he could not side with him and would take no action. Following the threats, Justin Welby barred him from entering the cathedral.
Justin Welby acknowledged that he had made a number of mistakes. He should have suspended F18. He treated it as a discipline matter not safeguarding. He should have seen that it was safeguarding but did not as the complainant was an adult. The complainant complained that Justin Welby exercised “casual indifference and neglect”. Justin Welby acknowledged that he did not give him enough respect.
Justin Welby recalls the July 2018 meeting at Synod in York. There were wide range of survivors. Some avoided contact with the church but were brave enough to come along. Some have gone back into the church. All were very dignified and very precise about what was going wrong and it had a great impact on him.
What has he done about safeguarding in the last 18 months?.
There is a safe spaces project. He will encourage the lead which on safeguarding to talk to survivors more. He will encourage the church to work in partnership with survivors more.
Asked about the SCIE. report he said that there needs to be a change in accountability and deference. He says he is teaching the senior leadership team on the use of power. He has encouraged regional teams of bishops to peer review each other.
Fiona scolding explained to him that all those working formal measures but bishops are still unaccountable. Justin Welby points to having suspended the Bishop of Lincoln in 2019. He agrees that there needs to be a safe mechanism to ensure that a DSA can hold bishops accountable. The DSA needs to be employed outside the diocese so that if they disagree with the Bishop they do not fear being sacked. He agrees that the DSA is to have the final word.
He agrees that SCIE or another external auditor should continue indefinitely.
Internal audits of parishes. He agrees that safeguarding needs to be given a higher profile during these audits. Improving bias on sex, social mobility, race and disability will help safeguarding in his opinion.
On deference he does not have a good answer. He agrees that those such as Bishop Alan Wilson need to be critical and that the church will be poorer without him.
Clergy discipline measure.
He’s not happy with the current system. There is a need for specialised system to deal with abuse which is survivor centred and quick with clear communication and panels to investigate. There is a need to even out disparity between dioceses on safeguarding funding.
On Bishop selection, he states that there are questions during interviews which have in the past stopped at least one applicant progressing.
Mandatory reporting. Justin Welby is now in support mandate of mandatory reporting. He spoke to Phil Johnson of MACSAS last Sunday at the Gen Synod and agrees it should be in place for regulated activities. For the church he agrees it should be a disciplinary sanction and the government will decide whether there should be a criminal sanction. John Sentamu also believes in mandatory reporting.
Questions from David Greenwood on behalf of core participants he represents.
Do bishops get an easy ride on discipline given that all but six of the complaints have been dismissed by Justin Welby ? Mr Welby explained that he had suspended a bishop. Mr Welby denies that he gives bishops and easy ride and says that he looks at the evidence with care.
He is not sure if he has the ability to overrule complaints being ruled out of time. He agrees that he will apologise to Mr Ineson. An apology of 5 July 2017 was read out. It was intended as an apology.
On external regulation as suggested by David Greenwood believes that it would require the dismantling of church bodies. If that would make the church work then it would have to be done but it would have to be the last resort in his opinion.
He was questioned on behalf of A4 and asked whether he knew about Tim Thornton’s management of a disclosure by A4 before he was appointed as the Bishop at Lambeth. Mr Welby did know about it and believed that it did not indicate that it would be unsafe on safeguarding.
He was questioned as to why he prevented a debate about the Blackburn letter at the recent Synod. Mr Welby said he did not wish to upset by IICSA.
In his closing remarks he maintains that he is concerned about difference and accountability. He believes that those things will have the biggest impact on safeguarding. He remained utterly horrified with the church failures but he believes there has been some small progress. He is looking forward to the Devamanikkam investigation and Smyth investigation. Abuse destroys lives and leaves deep wounds. He is sorry for every occasion that it happens.
He thought that he had apologised to Mr Ineson at the Nov 2016 meeting but he may not have done and he obviously did not communicate clearly enough. He is still ashamed of the church on safeguarding as it leaved a profound stain on everything else that the church does very well.
12th of July 2019.
David Bonehill and John Titchener of EIG Insurance.
These witnesses were questioned about the withdrawal of Pastoral support for A4. The inquiry had asked for legal professional privilege redactions to be removed. Mr Bonehill when first giving evidence on 2 July 2019 explained that the use of legal professional privilege in this case was to remain consistent with all other cases.
Counsel to the enquiry, Nikita McNeill mentioned recordings of conversations between a journalist and to public relations/communications people from EIG taken from 22nd, 28th and 30th of June 2016. Part of the recording of 30 June 2016 was played and showed that whilst EI G told the church support worker for A4 that contact with him should stop as legal letter of claim had been written, they explained that there had been the confusion in that they believed the advice from EIG had been asked regarding the claim only and not about his pastoral care or support.
As Mr Titchener acknowledged, the public relations people on the call were trying to manage the information to put EIG in a better light. Mr Titchener acknowledged that EIG had received the emails with the recordings in June in September 2017.
Nikita McNeill went on to explain that EIG disagreed with Ian Elliott’s report on the handling of A4’s case. EIG had disputed they had advised the withdrawal of support. The emails now disclosed to the enquiry show that this had taken place. EIG were accused of tampering the Inquiry’s factual investigation. Mr Titchener replied “is it is a source of deep regret that these documents were not disclosed sooner. Disclosing them sooner would probably have saved everyone’s time and effort”.
Nikita McNeill takes David Bonehill through emails between Sheryl Kent, the A4 support worker and Bishop Paul Butler along with Stephen Slack. Stephen Slack advised that contact should be withdrawn subject to the safeguarding professionals’ guidance. Paul Butler wanted to avoid withdrawing support and suggested that he speak to David Greenwood, A4’s solicitor. He thought it good practice to let A4’s lawyer know the basis of withdrawal of contact.
Further advice was taken from the EIG’s solicitor who confirmed that it is still possible to offer pastoral support during a claim. Sheryl Kent then asked for clarification from EIG themselves. EIG confirmed that there should be no contact. Nikita McNeill pressed David Bonehill to admit that his advice was not clear enough and that the advice could have been wider. On reflection he accepts that Ian Elliott’s report was accurate.
Ian O’Donnell on behalf of Slater and Gordon core participants.
He criticises individual decisions and mistakes highlighted by this investigation. He describes the clergy discipline measure as ineffective. He believes that practice is different from the written guidance in the church. He accuses the church of running down the clock. He supports mandatory reporting.
William Chapman (on behalf of MACSAS and other core participants).
His speech was as set out here.
IICSA Anglican Inquiry
Wider Church Investigation
Closing on behalf of MACSAS and AN-A1 to A6, Phil Johnson, Julie MacFarlane, Graham Sawyer and Rev Matthew Ineson
- Chair, panel: we act for ten victims of Anglican clerical sexual abuse and the survivors’ support group MACSAS.
- May I deal with one matter immediately. Yesterday, the Archbishop of Canterbury flourished a letter he says he wrote to Mr Ineson in 2017. That letter was disclosed to the Inquiry yesterday and then, to us, shortly before you came in at 2 pm. Mr Ineson has not had a chance to respond to it. The Archbishop relied on the final paragraph of that letter to suggest he had given Mr Ineson an apology. Mr Ineson does not accept that. His objection is to the words ‘deeply sorry….from your description of how this has been dealt with by the Church’. I am not sure it is even grammatical. It is certainly mealy mouthed. It does not frankly accept the Church treated him badly.
- Yesterday was an opportunity for the Archbishop to give a full apology – in public and in Mr Ineson’s presence – for what the Archbishop accepted was the ‘shabby and shambolic’ way Mr Ineson was treated by the Church. He sat there, the most powerful man in the Church, and Mr Ineson, sat behind, waited and waited and waited – as he has been for years. That was more than just a discourtesy to Mr Ineson. The Archbishop still ‘doesn’t get it’.A national, independent regulator
- I turn to the main body of my submissions.
- The Anglican Church is the first of the major institutions to face a final reckoning in this Inquiry. The Anglican Investigation, with all its component parts, is a case study par excellence for why there must be:
- a national, state-sponsored, independent, regulator of the child-care sector;
- a corporate structure for those who want to care for children.
- It is why I wish in this address to:
- suggest, tentatively, the beginnings of a more general theory of institutional abuse, to help answer the question: Which institutions pose the greatest risk to children?
- Explain why, if the theory is correct, there is a need for a national, state-sponsored, independent regulator of the child-care sector.
- This is not to replace the Church’s own steps to regulate itself. It is on top of that. Our essential point is: we do not care about the peculiarities of your byzantine institution comprised of 42 medieval fiefdoms, governed by centuries old Canon Law. You fix that if you can. It is your responsibility in every parish and every diocese. But you will comply with minimum standards set by a national regulator that apply to every registered institution that cares for children. No special pleading.
- What must not happen – and what we say would be a fools’ errand for you – is to attempt to make specific recommendations for each of the immensely complicated organisations you have to consider. Extensive though this inquiry is, you are still only considering a few institutions. What about all those institutions you will not be able to scrutinize?
- The regulator must be completely independent and, just as importantly, be seen to be independent.
- We first suggested a national, independent, regulator of the child-care sector at the conclusion of the Downside/Ampleforth case study in December 2017. At the time, it seemed a bold submission. It no longer seems a recommendation of the best, but one of absolute necessity.
- Others were content to limit their recommendation to mandatory reporting. The evidence has moved on. Even the Archbishops of Canterbury and York now accept mandatory reporting is a ‘no-brainer’.
- No change
- I will not, with great respect to the Survivors of clerical abuse – particularly those who have given evidence before you, some without anonymity – be dwelling on the litany of abuse, failed safeguarding and cover-up that you identified in your report into Chichester and Peter Ball and have heard yet more in this strand. All I will say, is that the evidence confirms that, despite the Church being anxious to be on best-behaviour in front of this Inquiry, the problems persist:
- An Archbishop of York who tells you that the ‘Voices of the abused must be heard” but takes advantage of a 1 year limitation period under the CDM against Mr Ineson.
- The same Archbishop who, only a few weeks ago, ordained his wife without, exceptionally, the very training he says is so badly needed. At the very least, he did not stop to think how this might be perceived as an abuse of power.
- A priest, AN-X7, who refused to accept it was wrong in principle for a convicted child-abuser to be on the parochial church council.
- And how the Church and its principal insurer EIG act together to deny pastoral support to victims and, before this Inquiry, refuse to disclose the privileged material that would reveal if they are telling the truth about it. And this is the insurer who is widely regarded as the most benevolent of the insurers claimants face in litigation.
- You have heard the same defensive narrative we have heard elsewhere:
- We did not know;
- We forgot we were told;
- I was only cc’d to the correspondence;
- If we were told, we could not believe it;
- We need more training and policies;
- The past is a foreign country. You are judging the past by the standards of today.
- Give us time.
- They did know. They were told. They did believe it. They had training and policies galore. Child abuse is and always has been regarded as a grave crime. They have had so much time.
- You will recall in the Downside inquiry how in 1972 the headmaster of Downside did what he was supposed to do with great alacrity when he discovered abuse: sacked the priest, informed the statutory authority and recommended defrocking to the Holy See.
- And we heard from the older cleric Rev Christopher Watkins and how he dealt with a safeguarding problem in his Welsh parish perfectly correctly with limited training and resources.
- The past is not a foreign country. Progress is not always linear. Institutions, like Empires, decline and fall.
- The real risk is that once the heat of this Inquiry dies, the institution – whether it be the Anglican Church or the Catholic Church – revert to type or progress so slowly we have to wait a generation. It will not be sufficient to pass one or two laws that require mandatory reporting or extend position of trust offences. Laws ossify. Only look at Canon Law. You need a regulator that is continually applying the heat with guidance that changes dynamically as we better understand through experience what works and what doesn’t.
- Which institutions pose the greatest risk to children?
- I said I would to try to identify more general factors that identify high risk institutions.
- These are:
- Large institutions;
- Large institutions cannot change their culture and practice quickly.
- The Church has a presence in virtually every locality in the country from small hamlets to the major cities.
- But it is also international. Archbishop Welby was at pains to explain in his statement that the Anglican Communion extends from the hill tribes in Papua New Guinea to New York City. And that the average congregant is ‘a woman in her 30s who lives on less than $4 a day…in an area of conflict’. The Church has to please everyone. And in doing so it pleases no one.
- We heard how it took 5 years for the Church to consider the Seal of the Confessional only to decide to do nothing – despite some of its most senior members like the Archbishop of York agreeing that an absolute Seal was unjustifiable.
- Bishop Sowerby was keen to emphasise that the new generation of ordinands were ‘open to safeguarding and all that it contains’. As if we should accept that cultural change may take a generation.
- Powerful institutions
- Powerful institutions can shelter and protect themselves by friends in high places. We heard how that worked in the Peter Ball investigation.
- Institutions that organise themselves in a diffuse, Loose way, with a high degree of autonomy at the local level;
- The life of a priest in the parish and the Bishop in the Diocese is largely his own to organise: unsupervised, unshackled, unregulated.
- Where there is a powerful Ethos that binds members to each other and inhibits external scrutiny.
- How does such a large, loosely supervised organisation maintain its organisation? By a powerful ethos supported by doctrine that binds members together. You expressed surprise that an organisation with an explicit moral purpose could do such wrong. In fact, it is no surprise. The express moral purpose becomes a cover [ACE0267757]. People defer to ‘good’ people.
- The institution is dependent on a “clean” reputation and in which members know each other and live in the same communities the imperative to hide dirty linen is strong. This is true for most organisations looking after children. Reputations are strongly defended. A tarnished reputation is an existential threat. Only outside regulators can bring objectivity.
- Where that Ethos is not consonant with accepted standards of child safeguarding. For example:
- the absolute Seal of the Confessional is not consonant with accepted standards of child safeguardings.
- Concept of forgiveness and its misguided consequences when perpetrators are forgiven and allowed to continue to pose a risk to children, e.g. Bishop Forster and the child pornography case.
- Led by those who are ultimately only accountable to themselves.
- Still, the Bishop is the ultimate decision-maker on child safety discipline. I think I am right in saying that all external commentators on the Church called for an end to the ‘Church marking its own homework’.
- Who have ample access to children.
- We know the Church is the largest provider of voluntary services to children after the State.
- We suggest this analysis assists you in understanding why:
- The Anglican Church is a high-risk institution.
- The Anglican Church, is unlikely to be effective in regulating itself to protect children.
- If you consider the response by the Church in Wales, it has performed better and moved more swiftly. It is smaller. Safeguarding and discipline is more centrally organised. It is less powerful: it is not established, it is disestablished.
- You have published your report about Chichester and Peter Ball in May. You identified key features of the Anglican Church that led to those terrible cases:
- The prioritisation of reputation over the protection of children;
- Deep-seated arrogance;
- Clericalism and tribalism.
- In the course of this hearing, you have looked in more detail at specific issues such as:
- Church structures;
- Disciplinary processes;
- Cultural change.
- We would add:
- The size of the Anglican Church.
- Its established position at the heart of our constitution.
- All of those things have played their part and, so long as there is a Church of England, will always play their part. It is the nature of the beast: what makes it good in many ways, also creates the very high risk it poses to children.
- Going beyond the reasons why
- We need to go beyond the reasons why. No doubt, for devotees of the CofE and history buffs, the causes of this institutional sclerosis are fascinating.
- For the victims of abuse, it is stomach churning.
- It is of no interest to them why the Anglican Church has failed.
- It is of no interest to them to hear the Archbishop quote the Bible, recite platitudes or even weep in sorrow.
- It is of no interest to them to debate the theological arguments surrounding the Seal of the Confessional.
- We drown in a sea of platitudes and an alphabet-soup (DSAs, ISVAs, NST, DSA, ADSA.) of child-safety acronyms that even the witnesses and Ms Scolding struggled to articulate with confidence.
- It is, I suggest, of limited relevance to you. The purpose of analysing why the Church failed is not for you to make recommendations about how it might improve matters by doing this, or that. It is to confirm in your own mind that the Church really has failed for reasons that are inherent to its very nature will not change without external, truly independent, state regulation.
- Because all decent people – victims or not, Anglicans or not – simply want all reasonably practicable measures to be taken to make it stop. That is the acid-test we require in our Health & Safety legislation. It is the acid-test that only state-regulation can provide for child-protection. How the Church meets these minimum standards is up to them. Do not, we beg you, get sucked into making specific recommendations about how this byzantine institution goes about meeting those standards: it is up to them and whatever guidance the regulator gives. If they fail, they face the regulatory consequences, like everybody else.
- There is nothing special about the CofE. It is no answer to a factory in breach of health & safety regulations that it is special because it a) makes specialist aircraft parts, b) believes this, that and the other, c) and arranges its management structure in a peculiar way. It is irrelevant.
- So much of this is institutional special pleading. When the Archbishop of Canterbury objects to our proposal because it would mean radical change, the sub-text is this: We are special, We are too big too fail. The answer is: you are not special and you may be too big to succeed. But if you are saying, we may not be able to meet minimum standards, therefore they pose an existential threat: you are right and so it should be.
- You must bend to the needs of the community like everyone else. The Seal of the Sacrament is a good example: we are not interested in a theological debate about the pros and cons of the Seal and its limited exception dating back to 1603. The rule is, you report abuse to the statutory authorities however you learn of it.We are in favour of Mandatory Reporting in the form as advocated by the pressure group Mandate Now.
- The Regulator
- Mandatory Reporting
- We have always said we envisaged a child-safety regulator as a statutory body akin to the the Health & Safety Executive (‘HSE’). The history of the HSE is a long one: the first of the so-called Factory Acts was in 1803. They were enacted to protect children from exploitation in the cotton mills. Having heard the evidence in this Inquiry we say it is remarkable that in 2019, no such similar body exists for the protection of children from sexual and physical abuse.
- Features of this regulator are designed to catch all children looked after by organisations.
- The regulator will cover all organisations which look after children. Very small groups such as childminders are regulated by ofsted. Consideration will be given to exempting such small organisations.
- The independent statutory body would enforce basic standards of safeguarding. To do this the statutory body would establish:
- A Register of Institutions fit to look after children. To be considered fit and join the register the institution would have to satisfy basic safety criteria.
- It would be an offence to look after children without being on the Register.
- To be on the Register the institution will have to introduce a corporate structure. This will enable accountability.
- The registered institution should be forced to adhere to the minimum standards of safeguarding of those in its care.
- The independent body would have the power to prosecute organisations for breaches of regulations. Fines would be imposed for breaches. Organisations could be prevented from working with children. Sanction could include safeguarding agreements or their equivalent not just for individuals but for corporations.
- All complaints would be passed from the regulated institution to this independent body by any receiving institution with a criminal sanction for failing to do so.
- The body would require a detailed report on the complaint to satisfy the body that its investigation adheres to minimum standards. The body would have the power to gather information from complainants, regulated institutions and third parties and would take over the handling of cases where there was significant concern. It would have the power to compel disclosure of material.
- The body would liaise with and assist civil authorities such as the Police and Social Services. The body would ensure that police and other statutory organisations are taking appropriate action within reasonable timescale.
- Where an allegation has been made the body would investigate complaints using a “balance of probabilities” standard of proof. There would be no statute of limitations under this scheme. The independent body would have the power to make awards of compensation similar to the CICA. It would have the power to decide on the support to be offered to a complainant and a scheme would be established to provide adequate compensation taking into account the effects on quality of life and a series of factors.
- Complainants will be allowed to take advice from lawyers and a contribution to legal costs would be awarded.
- The cost of the body’s work would be paid from a levy on institutions and those culpable would pay for the costs of dealing with individual cases in which they are involved.
Nigel Giffin QC (archbishops Council).
In a brief speech he believes that progress of the church will continue. He will make written submissions later.
Mr Powell (Church in Wales).
He believes that 18 people are on the register in Wales 10 of those have committed sexual offences. He will send in written submissions later.
Rory Phillips (EIG)
He explains that the AIG is widely accepted as being a cooperative insurer and that the four individuals who have criticised it at this enquiry make the criticisms because of the adversarial nature of civil justice and that there expectation is higher than what EIG as an insurer can deliver. They expect a benevolent church response to get a legalistic insurer response.
He regrets the misunderstanding in relation to talk the advice on withdrawal of support for A4.
Mr Berry (national police chief’s Counsel).
He believes the church should follow five mantras. One. Strong recruitment. Two. Adequate risk assessments where known offenders attend church. Three. Ensure concerns are escalated without delay. Four – concerns about criminality are passed promptly to the police. Five. Embedding of safeguarding it in the DNA of the church.
Fiona scolding QC (lead counsel to the enquiry).
Thanks all witnesses and core participants.
Professor Alexis Jay.
She thanks all core participant witnesses. The report into the Anglican Church will be published in summer 2020.